Saturday, December 26, 2015

JUDAEO/CHRISTIAN CULTURE vs ISLAMIC LAW

Pope’s World and the Real World


By Patrick J. Buchanan
Pope Francis’s four-day visit to the United States was by any measure a personal and political triumph.
The crowds were immense, and coverage of the Holy Father on television and in the print press swamped the state visit of Xi Jinping, the leader of the world’s second-greatest power.
But how enduring, and how relevant, was the pope’s celebration of diversity, multiculturalism, inclusiveness, open borders, and a world of forgiveness, peace, harmony and love is another question.
The day the pope departed Philadelphia, 48 percent of Catalonia, in a record turnout of 78 percent, voted to deliver a parliamentary majority to two parties that advocate seceding from Spain.
Like the Scots in Britain, the Walloons in Belgium and the Italians of Veneto, they want to live apart, not together.
While the pope called on America and Europe to welcome the migrant millions of the Third World, Bishop Laszlo Kiss-Rigo, whose diocese stretches across the southern reaches of Catholic Hungary, says of those pouring into Europe: “They’re not refugees. This is an invasion. They come here with cries of ‘Allahu Akbar.’ They want to take over.”
The bishop hailed Prime Minister Viktor Orban, who denounced any open door: “Everything which is now taking place before our eyes threatens to have explosive consequences for the whole of Europe. We must acknowledge that the European Union’s misguided immigration policy is responsible for this situation.
“We shouldn’t forget that the people who are coming here grew up in a different religion and represent a completely different culture. Most are not Christian, but Muslim. … That is an important question, because Europe and European culture have Christian roots.”
The Czech Republic, Slovakia and Poland joined Hungary in voting to reject EU quotas for migrants. Under pressure from her allies in Bavaria, even Angela Merkel is re-imposing border controls.
A backlash against refugees, migrants and asylum seekers from Africa and the Islamic world is sweeping Europe. Marine Le Pen, leader of the National Front, the strongest anti-EU party in Europe, has called on Paris to ship all migrants back across the Mediterranean.
This was the solution Dwight Eisenhower settled on in “Operation Wetback,” when he ordered Gen. Joseph Swing to send the million aliens in Texas illegally back to Mexico in 1954. Swing did as ordered.
Indeed, the call to repatriate the 12 million aliens here illegally has been a propellant behind the candidacy of GOP front-runner Donald Trump.
Behind this rising resistance to illegal and mass migration is human nature — the innate desire of peoples of one tribe or nation, who share a common language, history, faith, culture, traditions and identity, to live together — and to live apart from all the rest.
Such currents are stronger than any written constitutions.
That Global Citizen Festival concert in Central Park Saturday, featuring Beyonce, may have spoken to the globalist beliefs of Barack Obama, whose wife was there, and of the pope, who was flying to Philly.
But in the real world, nationalism, not globalism, is ascendant.
Though Gen. David Petraeus claims Vladimir Putin seeks to re-establish the Russian Empire, this misses the point. If Putin sought that, he would by now, 15 years in power, have annexed Belarus and Ukraine, but he has not even annexed the pro-Russian Donbass.
Putin is a nationalist who sees his country as one of the world’s great powers and sees himself as protector of Russian peoples everywhere. He believes Moscow should have its own Monroe Doctrine, and that rival powers should not be planting military bases on Russia’s doorstep.
Is that so hard for Americans to understand? How did we like having Soviet troops and bases in Castro’s Cuba?
China, too, which abandoned the world Communist revolution, is now a nationalistic power that seeks the same dominance of the waters around it — the Yellow Sea and Taiwan Strait, the East and the South China seas — that the United States has had for over a century in the Gulf of Mexico and the Caribbean, the Atlantic, and the Pacific from California to the China coast.
The stronger China grows, the more she will push us away, as we pushed the European powers and the Royal Navy out of our hemisphere.
While China is involved in territorial quarrels with Japan, Vietnam and the Philippines, none of her claims represents a threat to U.S. vital interests. Nor does Russia’s actions in reclaiming Crimea or in aiding pro-Russian rebels achieve autonomy in East Ukraine.
What is threatened today is the New World Order of Bush I, the “unipolar world” preached by the neocons and Bush II, and the “rules-based” world of Barack Obama.
Russia and China, and other rising powers, are going to play by their rules, the rules of the 19th and early 20th century, the rules by which we Americans became the first power on earth.
America’s “red lines” should be set down clearly in front of our vital interests. Then, we should inform our friends and allies that their defense is, first and foremost, their own responsibility.

Wednesday, December 23, 2015

THE THEORY OF ANTHROPOLOGY/ CLIMATE CHANGE

Thursday, 17 December 2015

'Making Dogma out of Unsettled Science'

Grateful acknowledgement to Fr. George W. Rutler, for the following article published on December 14 in Crisis Magazine.


'In the Broadway production of Pygmalion, Professor Higgins regretted how proper English is considered freakish, and “in America, they haven’t used it for years.” The problem glares in the speech of television commentators, for whom coiffures are more important than diction, while grammar is banished from the social media, our urban landscape has become a jungle of incomplete sentences and dangling participles. By the time one reaches California, the subjunctive has completely disappeared. To have been reared speaking English is a blessing, for it is a language hard to learn by adoption and even native speakers can find its subtleties daunting. Consider, for instance, the differences between affect and effect, whether and if, since and because, which and that, nauseous and nauseated, farther and further, continual and continuous, disinterested and uninterested; and that is just for starters. Many English speakers think that the Greek derivative parameter means perimeter; and that leads to all sorts of problems.

A perimeter is a border, and a parameter — besides its technical mathematical meaning — is a physical property that determines the character of something. It is a measurable factor in the sense of a criterion or framework, a part of a whole. I mention this only because I want to speak of a matter of religion and science, and their parameters complement and serve each other, but are not to be confused. This was well expressed by Galileo’s friend Cardinal Baronio, or at least we may infer that Baronio was the one Galileo was quoting when he said: “The Bible teaches us how to go to heaven, not how the heavens go.”



Pope Benedict XVI spoke of not a few scientists who — following in the footsteps of Galileo — renounce neither reason nor faith. On the contrary, in the end they find value in both, in their reciprocal inventiveness. Christian thought compares the cosmos to a ‘book’ — Galileo also said the same — and considers it to be the work of an Author who is expressing himself by means of the ‘symphony’ of creation. Contrary to received histories, Giorgio de Santillana, no propagandist for Christianity by any means, said in his 'The Crime of Galileo', which has remained with me since I first read it when I was sixteen: “We must, if anything, admire the cautiousness and legal scruples of the Roman authorities.“ Most of the big ecclesiastical players knew their parameters: “…like Galileo, Copernicus had foreseen resistance not at all from the Church authorities but from vested academic interests.”

In 1576 Gregory XIII licensed a chair  of “Controversies” in the Roman College. The Religious orders and societies tended to line up according to their preferred philosophical systems, the Dominicans being Aristotelian and more disposed to geocentricism. The Jesuits and the Oratorians (of whom Baronio was one) leaned more toward the Augustinian tradition. Saint Augustine warned against resolving difficult questions such as those posited in astronomy by appeal to divine revelation: “We do not read in the Gospel that the Lord said, ‘I will send the Paraclete to teach you the course of the sun and the moon’; in fact, he wanted to create Christians not mathematicians.


                                                                         Pope Sylvester II

The first French Pope, Sylvester II, who reigned during the turn of the second millennium (and upbraided the superstitious Romans who read dire portents in the number 1000) saw harmony and not fracture in his life as Supreme Pastor and his avocation as scientist. (He invented the hydraulic pipe organ, introduced Hindu and Arabic numerals and the decimal system to Europe along with an improved abacus and an astrolabe, and transformed cartography by his use of the armillary sphere.) Copernicus had the same balance, and it is important to remember that he was first of all a priest, and dedicated his prime text “On the Revolution of the Celestial Orbs” to Pope Paul III.


                                                      'Nikolas Copernicus' by Matejko

Here the Church nursed science when the Protestant leaders were condemning anything that did not accord with their reading of Scripture. Martin Luther had called Copernicus “that madman [who] wants to throw the art of astronomy into confusion” by denying that Joshua told the sun, and not the earth, to stand still. The Spanish theologians Diego De Zúñiga and Melchior Cano invoked against Protestant literalists the Augustinian exegetical principle that excluded the human language of Scripture from scientific proof texts. Though a pious Lutheran, the heliocentrist Johannes Kepler, shunned by his co-religionists, found friends among the Jesuits and had the honor of being plagiarized by the Catholic Galileo. Pope Urban VIII, somewhat offended when he sensed that his protégé Galileo had satirized him as “Simplicio” in his 'Dialogue Concerning the Two Chief World Systems', patiently urged Galileo to stay on the right track of speculation, and not to declare theory a fact.


                              'Galileo Galelei, 1636.'  by Justus Sustermans

 It may reasonably be said that Galileo was right and wrong, and so were some of his opponents, among whom St. Robert Bellarmine did not distinguish himself. Right in asserting the motion of the earth, which opponents denied, Galileo was wrong about the “solar stasis,” or immobility of the sun, which his opponents accepted. Both succumbed to error when they paraded theory as fact and scorned opponents as “deniers.” That alchemy of pride turns science into a false cult of scientism, which is unscientific science, while clerics abusing their authority descend to a false cult of clericalism, which is irreligious religion. A salutary example of how to order things rightly by humility was Christopher Clavius, the German Jesuit astronomer and mathematician, one of the commissioners for the Gregorian calendar, revered throughout Europe, who was a firm geocentrist. Telescopic observations with Galileo changed his mind, albeit with reservations, and he remained aloof from polemics.

There is a caution here relevant to the current debates, or refusal to debate, about global warming, previously global cooling and now preached as climate change. Its details are proper to physical science, but its moral imperative is rooted in revelation, just as is the very fact of creation in contradistinction to infinity. The human race was given authority to name all living creatures. Stewardship of creation is evidence of human dignity. “Ecology” is the understanding of all things animate and inanimate as part of God’s “household” just as economics is the ordering of that domain. Theories about climate change impose serious moral responsibilities, and require that the parameters of religion and science be identified, lest saving souls be overshadowed by saving the planet, which is an ambiguous concept anyway.

This point is lost on those who acknowledge no creator of creation and consequently make ecology a new theology. In that case, creation is perceived as its own creator with a system of dogmas and heresies, propaganda and censures, and its own secular liturgy, as when a crowd recently prostrated themselves on the floor of a chapel in Paris, chanting and praying for the Intergovernmental Panel on Climate Change to save Planet Earth. That salvation was called the most important challenge facing the human race, as though the terrorists who had murdered over a hundred Parisians just days before were regrettable irritants.

Jesus loved the lilies of the field, more beautiful than Solomon in all his glory, but he beautified this world incomparably by passing through it with a reminder of its natural impermanence: “Heaven and earth will pass away, but my words will not pass away” (Matt. 24:35). The Church has dogmas and properly so, but they do not include making a dogma of unsettled science, just as in religion “private revelations” are not binding on the faithful. Science, by its nature is unsettled and today’s certitudes may be disproved tomorrow, and the anthropogenic theories held by even a majority of climatologists may fade like the geocentric theories of astronomers in the days of Clavius.

There are legitimate ways to consider the significance of carbon emissions in relation to variations in solar activity, changes in the terrestrial orbit and axis, fluctuations in gamma ray activity, and tectonic shifts, and the solid fact that Earth has been warmer than it is now in 7,000 of the last 10,000 years, but hypotheses should not be pronounced as conclusions. And if the Church’s “voice crying in the desert” is to be prophetic, it should not cry wolf. Nor should the Church allow herself to be appropriated by political elites and business interests and what Santillana in the instance of the Renaissance called “vested academic interests,” whose tendency is to exploit benevolent, if emotive, environmentalists.




 So it was perplexing that on the recent Feast of the Immaculate Conception, the feast itself was upstaged by an unprecedented light show cast on the facade of St. Peter’s Basilica, sponsored by the World Bank Group, an environmental foundation called Okeanos, and Vulcan, Inc., a Seattle-based private company dedicated to exposing “sins against the climate.” Sins? These interests may have good intentions, but the parameters of banking, business and academe do not include imputing sin. There may be offenses and even crimes against the balance of the ecosystem, but not sins, unless science really has become a religion. The irony is that many who impute sins to those who disrupt the balance of nature, also defend and promote unnatural acts among humans. Although the Immaculate Conception was neglected by the New Age light show with its flying birds and leaping porpoises, it is consoling to remember that the Virgin Mary was completely free of sins against the climate, and departed this world without leaving any carbon footprint.


In the saga of environmentalism, the eleventh century Anglo-Scandinavian King Canute is often mistakenly evoked as a symbol of arrogance for setting up his throne on an English beach, possibly at Westminster or West Sussex or Southampton, and ordering the tides to roll back. The details are vague but the real point of the story is that Canute actually choreographed that drama to instruct his flattering courtiers in the limits of earthly power against the seas and skies. The tides did not withdraw, the king and his court got wet, and Canute pronounced: “Let all men know how empty and worthless is the power of kings, for there is none worthy of the name, but he whom heaven, earth, and sea obey by eternal laws.” That was better than any gigantic light show, and better still, King Canute then placed his crown on the great crucifix in Winchester Cathedral and never wore it again. In matters of unsettled science, it would be edifying to see the members of the Intergovernmental Panel on Climate Change, and the directors of the World Bank Group, corporate executives, and academics, do the same.
  
(Acknowledgement:  Fr. George W. Rutler and 'Crisis' magazine).

                                                                         *******


                            'The Nativity of Christ' by Vladimir Borovikosky

"Come, ye monarchs and emperors, come, all ye princes of the world, come and adore your highest King, who for love of you is now born, and born in such poverty in a cave.  But who appears?  No one.  The Son of God has indeed come into the world; but the world will not acknowledge him."
                                                      'Thoughts from St Alphonsus' 

Saturday, December 19, 2015

THE LEFTIST,PROGRESSIVE,COMMUNIST NATIONAL MEDIA

Why Liberal Media Hate Trump

Why Liberal Media Hate Trump

2
By Patrick J. Buchanan
In the feudal era there were the “three estates” — the clergy, the nobility and the commons. The first and second were eradicated in Robespierre’s Revolution.
But in the 18th and 19th century, Edmund Burke and Thomas Carlyle identified what the latter called a “stupendous Fourth Estate.”
Wrote William Thackeray: “Of the Corporation of the Goosequill — of the Press … of the fourth estate. … There she is — the great engine — she never sleeps. She has her ambassadors in every quarter of the world — her courtiers upon every road. Her officers march along with armies, and her envoys walk into statesmen’s cabinets.”
The fourth estate, the press, the disciples of Voltaire, had replaced the clergy it had dethroned as the new arbiters of morality and rectitude.
Today the press decides what words are permissible and what thoughts are acceptable. The press conducts the inquisitions where heretics are blacklisted and excommunicated from the company of decent men, while others are forgiven if they recant their heresies.
With the rise of network television and its vast audience, the fourth estate reached apogee in the 1960s and 1970s, playing lead roles in elevating JFK and breaking Lyndon Johnson and Richard Nixon.
Yet before he went down, Nixon inflicted deep and enduring wounds upon the fourth estate.
When the national press and its auxiliaries sought to break his Vietnam War policy in 1969, Nixon called on the “great silent majority” to stand by him and dispatched Vice President Spiro Agnew to launch a counter-strike on network prejudice and power.
A huge majority rallied to Nixon and Agnew, exposing how far out of touch with America our Lords Spiritual and Lords Temporal had become.
Nixon, the man most hated by the elites in the postwar era, save Joe McCarthy, who also detested and battled the press, then ran up a 49-state landslide against the candidate of the media and counter-culture, George McGovern. Media bitterness knew no bounds.
And with Watergate, the press extracted its pound of flesh. By August 1974, it had reached a new apex of national prestige.
In The Making of the President 1972, Teddy White described the power the “adversary press” had acquired over America’s public life.
“The power of the press in America is a primordial one. It sets the agenda of public discussion, and this sweeping political power is unrestrained by any law. It determines what people will talk and think about — an authority that in other nations is reserved for tyrants, priests, parties and mandarins.”
Nixon and Agnew were attacked for not understanding the First Amendment freedom of the press.
But all they were doing was using their First Amendment freedom of speech to raise doubts about the objectivity, reliability and truthfulness of the adversary press.
Since those days, conservatives have attacked the mainstream media attacking them. And four decades of this endless warfare has stripped the press of its pious pretense to neutrality.
Millions now regard the media as ideologues who are masquerading as journalists and use press privileges and power to pursue agendas not dissimilar to those of the candidates and parties they oppose.
Even before Nixon and Agnew, conservatives believed this.
At the Goldwater convention at the Cow Palace in 1964 when ex-President Eisenhower mentioned “sensation-seeking columnists and commentators,” to his amazement, the hall exploded.
Enter The Donald.
His popularity is traceable to the fact that he rejects the moral authority of the media, breaks their commandments, and mocks their condemnations. His contempt for the norms of Political Correctness is daily on display.
And that large slice of America that detests a media whose public approval now rivals that of Congress, relishes this defiance. The last thing these folks want Trump to do is to apologize to the press.
And the media have played right into Trump’s hand.
They constantly denounce him as grossly insensitive for what he has said about women, Mexicans, Muslims, McCain and a reporter with a disability. Such crimes against decency, says the press, disqualify Trump as a candidate for president.
Yet, when they demand he apologize, Trump doubles down. And when they demand that Republicans repudiate him, the GOP base replies:
“Who are you to tell us whom we may nominate? You are not friends. You are not going to vote for us. And the names you call Trump — bigot, racist, xenophobe, sexist — are the names you call us, nothing but cuss words that a corrupt establishment uses on those it most detests.”
What the Trump campaign reveals is that, to populists and Republicans, the political establishment and its media arm are looked upon the way the commons and peasantry of 1789 looked upon the ancien regime and the king’s courtiers at Versailles.
Yet, now that the fourth estate is as discredited as the clergy in 1789, the larger problem is that there is no arbiter of truth, morality and decency left whom we all respect. Like 4th-century Romans, we barely agree on what those terms mean anymore.
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THE THEORY OF MAN MADE CLIMATE CHANGE

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Vatican bishop: Pope’s view on global warming is as authoritative as the condemnation of abortion    (ONE BISHOP'S OPINION  BLL)

ROME, December 18, 2015 (LifeSiteNews) – A heated exchange regarding global warming and magisterial teaching between a top Vatican official and various other presenters ended a December 3 Acton Institute conference in Rome.  Argentinean Bishop Marcelo Sánchez Sorondo, a close advisor to Pope Francis and the Chancellor of both the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences stressed that the pope’s declarations on the gravity of global warming as expressed in the encyclical Laudato Si’ are magisterial teaching equivalent to the teaching that abortion is sinful.
Father Joseph Fessio, SJ, the founder of Ignatius Press who obtained his doctorate in theology under Joseph Ratzinger prior to his elevation to the pontificate, told LifeSiteNews, “Neither the pope nor Bishop Sorondo can speak on a matter of science with any binding authority, so to use the word ‘magisterium’ in both cases is equivocal at best, and ignorant in any case.” Fr. Fessio added, “To equate a papal position on abortion with a position on global warming is worse than wrong; it is an embarrassment for the Church.”
The conference, "In Dialogue with Laudato Si': Can Free Markets Help Us Care for Our Common Home?" was held at the Pontifical University of the Holy Cross with over 200 attendees including members of the media, professors, and students of the Pontifical Universities.
The controversy was sparked when in his address Bishop Sorondo spoke of “global warming” saying that in Laudato Si “for the first time in the Magisterium” Pope Francis “denounces the scientifically identifiable causes of this evil, declaring that: ‘a number of scientific studies indicate that most global warming in recent decades is due to the great concentration of greenhouse gases released mainly as a result of human activity.’” He repeated the point later, saying, “faith and reason, philosophical knowledge and scientific knowledge, are brought together for the first time in the pontifical Magisterium in Laudato Si'."
These points were contradicted in the presentation by Acton Institute founder and President Father Robert Sirico who said it is “important to underscore the distinction between the theological dimension of Laudato si’ and its empirical, scientific, and economic claims.” He explained, “The Church does not claim to speak with the same authority on matters of economics and science… as it does when pronouncing on matters of faith and morals.”
Quoting the Compendium of Catholic Social Doctrine to support his point, Fr. Sirico said: “Christ did not bequeath to the Church a mission in the political, economic or social order; the purpose he assigned to her was a religious one.  . . . This means that the Church does not intervene in technical questions with her social doctrine, nor does she propose or establish systems or models of social organization. This is not part of the mission entrusted to her by Christ” (CCSD 68).
Father Joseph Fessio: “To equate a papal position on abortion with a position on global warming is worse than wrong; it is an embarrassment for the Church.”
When asked in a question and answer period that concluded the conference about the weight of the pope’s opinions regarding global warming in Laudato Si’, Bishop Sorondo distinguished between infallible statements and statements of the pope’s “Ordinary Magisterium.”  The distinction is important because ex-cathedra statements are in Catholic teaching “infallible” or never in error and require absolute adherence by all Catholics, while some of those in the “Ordinary Magisterium” could be in error but nonetheless teachings to which Catholics should submit “in mind and will.”
However, even asserting Pope Francis’ reflections on global warming in Laudato Si’ are part of his Ordinary Magisterium would propose a grave challenge to all those scientists who have asserted global warming is a hoax.
Comparing the Pope’s teaching on global warming to the Church’s teaching on abortion, Bishop Sorondo said the “judgement must be considered Magisterium – it is not an opinion.”
“It is under Ordinary Magisterium,” he explained, “that abortion is a grievous sin – this is Ordinary Magisterium because there is not the revelation of it.” So there is an assumption of “moral doctrine,” he continued, that even though the majority opinion is contrary, we accept that “abortion is a grievous sin” is Magisterium.
This led to a heated exchange with panel presenters at the conference, especially journalist Riccardo Cascioli, who objected to the suggestion that Catholics must submit to pronouncements on “scientific theories” rather than “faith and morals.”
Sorondo retorted by saying, “When the Pope has assumed this, it is Magisterium of the Church whether you like it or not -- it is the Magisterium of the Church just as abortion is a grievous sin – equal (it is the same)…  it is Magisterium of the Church... whether you like it or not.”
Pope Francis in Laudato Si’, says, “The Church does not presume to settle scientific questions or to replace politics,” and that he seeks to “encourage an honest and open debate” (para 188). Nevertheless Bishop Sorondo seemed to oppose the contestability of global warming theories.
When Cascioli suggested Catholics could follow their consciences on the theoretical scientific matters, Sorondo rejoined, “If you were a scientist and had a serious (difference of) opinion,” then you could follow your conscience, “but since you are a journalist it is better you follow the opinion of the Pope!” Cascioli reminded the bishop that he too was not a scientist, to which Sorondo replied, “But I am in the Academy of Science of the Pope.”
When Fr. Sirico suggested that there are other experts or scientists with different opinions on the matter of global warming, Sorondo fired back, “But don’t follow them, follow these.  Just like in philosophy, there are many philosophers.. But the Magisterium of the Church follows the philosophy of the being, the person. There are many who say the person does not exist – the Pope does not follow them.... I say it is Magisterium.”
Fr. Fessio was unabashed in his criticism. “Bishop Sorondo is unknown to me, and – judging by this statement – eminently worthy of that ignorance,” he commented. “The best I can say of his remarks is that they seem to have been unprepared.”
Translations from Italian were done by Maria Dalgarno.

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Albert Mohler, president of the Southern Baptist Theological Seminary
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News,

Influential Evangelical leader: The sexual revolution started with contraception

December 18, 2015 (LifeSiteNews) – One of the most influential evangelical Christian leaders in the United States says the sexual revolution began with the widespread availability of birth control.
Dr. Albert Mohler, the president of the Southern Baptist Theological Seminary in Louisville, made the remarks Saturday on David Wheaton's "The Christian Worldview" radio show.
“We are clearly at a very important turning point, but you have to go back to the early twentieth century when sexual revolutionaries largely funded an effort to separate sex and procreation, and that was birth control," Dr. Mohler said.
"Most Christians seem to think today that birth control was just something that came along as something of a scientific or medical development," Mohler said. "They fail to see that it was driven by moral revolutionaries who knew that you couldn’t have a moral revolution, you especially couldn’t have a sexual revolution, unless you could separate sex and babies.”
In recent years, evangelical Christians and observers in general have taught the harms inflicted by birth control - from the potential abortifacient properties of some forms of contraception to the way it has unleashed promiscuity and inhibited true intimacy. Author Mary Eberstadt, a senior fellow at the Ethics and Public Policy Center, told LifeSiteNews that when she wrote her 2012 book on contemporary sexual mores and their consequences, Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, "I was just blown away by" the accuracy of Pope Paul VI's encyclical Humanae Vitae. She said the subsequent rise of commitment-free sex destroyed marriages, spread diseases, and led to the nation's skyrocketing rate of illegitimate births.
Dr. Mohler, who released the new book We Cannot be Silent in October, said the second major development that undermined the family was the no-fault divorce "revolution."
In the six year period between 1977 and 1983, 39 states passed laws allowing either party to end a marriage for any reason, or no reason.
"That was massive," he said. "Evangelical Christians just didn't recognize it for what it was."
"You can't have anything like same-sex 'marriage' until you redefine marriage, eliminating it as a lifelong covenant," he said.
Degrading marriage led to a "massive spike in cohabitation among heterosexuals."
“One kind of sexual misbehavior leads to the rationalization of another," he said. "Thus, we couldn’t have the Obergefell decision that came this June, we couldn’t have the legalization of same-sex 'marriage,' if there hadn’t been a lot of sexual revolution before we got there.”
Dr. Mohler went on to answer a question he is frequently asked: Whether faithful Christians should attend the same-sex "wedding" ceremony of a friend or relative.
"Absolutely not, because to participate in a same-sex 'wedding' in any way is uniquely to give an affirmation of it," he said.
While he encouraged faithful Christians to "establish a relationship" with homosexuals in order "to share the Gospel," he said that "going to a [same-sex] 'wedding' is the one thing we can’t do.”










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#### BABY DOE SONG BOOK


(The following BABY DOE FOLK SONG BOOK is dedicated to the 2016 Washington MARCH  FOR
LIFE coming up in January,2016. They should sing while they march BLL)  


1.)        THE ANSWER IS IN THEIR OWN DNA                   (Tune: "...blowing in the wind")
         
             When does an embryo become
             a new human being
             The answer,my friend, is in it's own DNA
             the answer is in it's own DNA
       
             When does the embryo get
             its own DNA 
             The answer,my friend,is when the sperm
              enters the egg
              The answer is when the sperm
              enters the egg 
     
              How many days must an embryo live
              before you can call her a girl ?
              The answer,my friend,is in her DNA
               the answer is in her DNA
  
               How many months must a fetus live
               before you can call her a girl ?
                The answer,my friend,is in her DNA
               the answer is in her DNA

                How many days must an embryo live
                before you can call him a boy ?
                The answer,my friend,is in his DNA
               The answer is in his DNA
             
                 How many months must a fetus live
                 before you can call him a boy ?
                 The answer,my friend ,is in his DNA
                 The answer is in his DNA

                 When will the judges change Roe v Wade
                  and end this holocaust
                   The answer,my friend,is knowing DNA
                   The answer is knowing DNA

        

 
2.)        ROE MUST GO     (Tune: Michael,row the boat ashore,alleluia...)
               
                   ROE MUST GO,ROE MUST GO
                   A-L-L- E- L-U-I-A
                    ROE'S HOLOCAUST MUST END
                    A-L........................   



 3.)       WHERE HAVE ALL THE BABIES GONE ??       (Tune:Where have all the flowers gone...)

                     Where have all the babies gone
                      long time since Roe
                      Abortion has killed them all
                      This we should know
                      When will we ever learn
                      When will we ever learn

  4.)     THE  DNA TELLS ME SO       (Tune:The Bible Tells Me So...)

                      Fertilization starts a new human being
                      They call it an embryo
                      This I know,because the DNA tells me so
                       This I know,because the DNA tells me so

                        Yes,it is a new baby girl
                        Yes,it is a new baby boy
                         This I know,because the DNA tells me so
                         This I know,because the DNA tells me so
  
 5.)     ABORTION  KILLS  BABIES    (Tune: Happy Birthday to You.....)

                        Abortion Kills Babies
                        Abortion Kills Babies
                        Abortion Kills Babies
                        That's why it's so evil

                        They lie about embryos
                        They say it's only tissue
                        Its' DNA says it's human
                        An embryo is a human being.
                     
                       Abortion Kills Babies
                       Abortion Kills Babies
                       Abortion Kills Babies
                       That's why it's so evil 


 6.)      THE BATTLE HYMN OF THE REPUBLIC

  7.)      COME HOLY GHOST CREATOR BLEST            

Friday, December 18, 2015

PLANNED PARENTHOOD KILLS BABIES

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Eyewitness describes shocking aftermath of suction abortion - the #1 most common abortion procedure

Sarah Terzo
December 16, 2015 (LiveActionNews) -- Author Sue Hertz wrote the book Caught in the Crossfire: A Year on Abortion’s Front Line. She interviewed both pro-lifers outside abortion facilities and abortion facility workers and doctors.  She also included her observations of staff and abortion workers in the book. At one point, she observes a first trimester abortion.
The abortion she describes was performed by suction and is known as an aspiration (or suction) abortion. In this type of abortion, the cervix is dilated with metal rods and a medical instrument called a cannula attached to a tube is inserted into the womb. The tube is attached on the other end to a suction machine, and when the machine turns on, the preborn baby is pulled out in pieces.
The dismembered body parts are sucked into a jar which sometimes has a cheesecloth sack to catch the fetal parts. The abortionist then scrapes the lining of the uterus to get out any pieces of the baby or placenta he may have missed. This is the most common abortion procedure in the United States.
Hertz describes what the doctor did after the procedure she witnessed was complete. She says:
… [the doctor] removed from the glass jar the cheesecloth sack which caught the fetal parts, dumping the parts into a basin at the end of the table, between [the patient’s] feet. “Two legs, two arms, two fists, a skull, a backbone, a placenta. “We’ve got it” he announced.
The doctor needs to carefully search through the parts to make sure that every part of the baby has been removed. An arm or leg left behind could cause a terrible infection. In very rare, but horrifying cases, women have actually passed an arm or leg of their aborted child that was left inside them days after the abortion.
The diagram below illustrates an abortion by suction:
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This is how Planned Parenthood describes this type of abortion on their website:
A tube is inserted through the cervix into the uterus. Either a hand-held suction device or a suction machine gently empties your uterus. Sometimes, an instrument called a curette is used to remove any remaining tissue that lines the uterus. It may also be used to check that the uterus is empty.
This is the extent of the information Planned Parenthood wants it’s patients to know. “Gently emptied” is a stunning euphemism. It is a nice, sugarcoated way to describe a brutal procedure that tears apart a baby. It reassures the woman considering abortion. What could be more benign than a uterus “gently emptied” of “tissue”?
Planned Parenthood is struggling to convince us that there’s nothing to see here, only “tissue” and a womb that is “gently emptied.” The fact that this “gentle” emptying tears apart a baby limb from limb is completely avoided. A woman reading this description would have no idea about what abortion was going to do to her preborn baby.
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Reading this description, it is not surprising that Planned Parenthood fights so hard to close pregnancy resource centers and keep their patients from going there. These centers tell women what the abortion will do to their child – not to mention what the abortion can do to the women themselves. Planned Parenthood doesn’t mention it, of course, but abortion has risks for the mother. One in 10 women have complicationsThese may include:
  • hemorrhage
  • infection
  • ripped or perforated uterus
  • cervical injury
  • embolism
  • anesthesia complications
  • convulsions
  • chronic abdominal pain
  • cervical injury
  • endotoxic shock
  • Rh sensitization
More insidious are complications in future pregnancies. In these cases, a woman may go through her abortion without detectable complications and think that everything went fine. But damage to the body can lead to infertility or inability to carry a baby to term. The cervix is meant to open slowly over hours during labor, not to be wrenched open in seconds by metal instruments. Dilation of the cervix in an abortion clinic can cause cervical incompetence, in which the cervix, which is supposed to hold the baby safely in the womb, gives way too soon in a future pregnancy, possibly causing a stillbirth, miscarriage, or premature delivery. The scraping of the uterus can cause scar tissue to form, which can prevent a woman from getting pregnant at all, or even cause a tubal pregnancy, which can be fatal.
A suction abortion is a brutal procedure that kills a baby and can scar a woman. Pro-choice groups and abortion providers like Planned Parenthood sugarcoat the procedure and describe it in terms designed to raise no red flags in a woman’s mind. There is a stark difference between what actually goes on in a suction abortion and what Planned Parenthood is prepared to reveal.
Reprinted with permission from Live Action News

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Michael O'Brien painting on the approaching nativity Michael O'Brien
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An artist for God despite the hardship: the truly inspiring story of Michael O’Brien

Michael O’Brien
Editor’s note: LifeSiteNews is pleased to bring you this truly inspirational story of an artist who in his 20s decided to give all his talents to serving God and the Church, at the huge cost of being completely rejected and shunned by the world. It is a profound story of faith, the kind that moves mountains. May our faith in God’s providence over each and every one of us increase this Advent.
December 17, 2015 (LifeSiteNews) – I was very successful as a young artist in my early 20s. For example, the first exhibit of my work in a major gallery in Ottawa, paintings on nature and on human scenes, no overtly religious matter, was a complete success. There was a lot of media attention and promises of another show to follow.
In a year or two following that, as I was working towards a new show, it struck me in my heart, and my wife confirmed it, and was a moving factor behind me considering this question, why not do the impossible thing? Why not simply paint for Christ and his Church, without regard for the consequences?
By that point we were expecting our first child and I said, "No, it's a beautiful dream, but we're married now, we're expecting our first baby, and we have to be responsible. I have to feed you."
And my wife said, "Do we or do we not believe in God? Do we or do we not believe that the Lord of Providence is at work in our lives?" And I said, "But of course we do."
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So, on May 1, 1976, my wife and I went to our local parish in a little village in the Rocky Mountains and we put my paintbrushes under the altar — it was the feast of St. Joseph the Worker — and we made a prayer on our knees before the Blessed Sacrament, asking St. Joseph to pray for us, to take hold of this very, very fragile dream and very, very small life and do whatever God decides. So we consecrated my work entirely to the service of the Lord and his Church. And so began many years, decades of incredible movements of providence and incredible opposition. There are  just too many stories to tell you.

‘Get Lost’

I had to travel around the country with my art because we were living in such a remote area. When I went back to the old galleries that had once seen me as the golden child or the cash cow and I showed them my new explicitly Christian work, they said, "We love your style very much, but you must understand that the art-buying public is no longer interested in this worldview." Which was a nice way of saying, "Shape up to the revolution or get lost."
So, I got lost for about two decades. I kept trying, kept applying for shows at major galleries. They loved the technique in all my work, but regarding the subject matter, their endless refrain was, in effect, "If you would simply delete the Christian content, or adapt it to contemporary tastes, we would be very happy to give you a show."
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Michael O'Brien
One year there were 11 such galleries that conditionally offered me a show, turned me down, offered me a show, cancelled the show. One gallery closed permanently just before my show was to open, another's curator was fired and the show cancelled, and at a third, the curator had a nervous breakdown and the gallery shut down…..it went on and on, a constant bizarre struggle. The net result was there was no exhibition of my explicitly Christian work.
Finally I realized that this was going nowhere. So I just tried to survive by painting commissions. A few years before this, I had received something interiorly, a story that erupted in my imagination. Was it a grace or was it just good old Irish imagination? I just didn't know, but because it was so compelling, so powerful, it was becoming obsessive and I had to get it out of my head. I wrote it down and it sat on a shelf for about a year.
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Eventually I got the idea of sending it to a publisher in Canada. It was the same situation: Publisher after publisher said, "We love your writing style, love this story. However, the reading public is no longer interested in this world view." By which they meant orthodox Catholicism. The book was not heavy-handed didactic, nor were my later books. They were just telling stories in which the reality of God's presence, the reality of the mysterious movements of the providence in human lives, was part of the story, as it is in reality. Its title was A Cry of Stone, but it wasn't published until more than twenty years later.
Then came about twenty years of collecting rejection letters for my novels and from art galleries, all of them subtly offering success if I would only adapt the faith dimension to a more "contemporary" worldview. But always there was an inner thread in me that said, "No, I'm not going to play by the world’s rules. This is how they are corrupting nearly everything. The lie controls most of contemporary culture, and I'm not going to cooperate."
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Michael giving this talk to invited guests in home of LifeSite board member. Steve Jalsevac/LifeSite
The temptation to compromises can come in many different forms, and so they did for me. But in the end, I always felt profound disgust at what was being done to us, the tyranny of the lie that covers the whole Western world. And I said to myself, “If I am never published I have done my best. I was here. It cannot be said that Christian culture was not present. It was here. And it was rejected. It was ghettoized. But we spoke the word that was given to us, and we lived it, in season and out of season.”
Part of coming to terms with this insane impossible life was to face, as a husband and father, the pain of being a failure. To be unable to provide security for my family, and throughout most of those 40 years, even comfort. We lived very simply. We still try to live very simply.

‘Trusting in God's hands’

But this material poverty is only the surface of things. The deeper work that God does in all of us, regardless of our circumstances in life, is to take us to a more profound level of dependence on him. It can lead us to a condition of spiritual childhood, to become very little and trusting in God's hands, to do our part and to let him do the rest.
Eighteen years after writing my first unpublished novel, the general manager of Ignatius Press called me up one day because he had seen my collection of paintings on the Rosary, which my wife and I had self-published, and were distributing almost by hand. Ignatius Press had come across the book and had decided to distribute it.
In our phone conversation, the manager asked me if I had written anything else.
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And I said, "Well, yes, but you wouldn't be interested in it."
At this point I had written my novel Father Elijah. I was so discouraged about the whole thing, even though I knew I would never give up, never stop painting or writing according to what I was inspired to write or paint, I had come to believe that my work would never find an outlet. It would never find a place in the mainstream or anywhere in culture. So you can hear how the demon of discouragement, as St. Francis of Assisi would call it, had worked on me for many years.
I didn't want to waste anymore time building up false hopes. Ignatius Press, this dazzling star of orthodoxy in the U.S. was doing a phenomenal work, yes, but they didn't publish fiction at that time. However, the manager said, "Well, we might be interested. Why don't you try us? Send us the manuscript."
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I said, "I have to be frank: I'm going to send you the manuscript, and you are going to reject it. And I am going to lose $10 for postage that I do not have to spare." He said, "Send us the manuscript and we’ll send you the $10," which he promptly forgot to do. I should add that years later he slapped a ten dollar bill in my hand with a grin, and we both had a good laugh.
A few months after submitting my manuscript of Father Elijah, Ignatius Press sent me a contract for the publication of the book, which appeared in 1996. Since then my other novels have been published, and also my nonfiction.

‘We must never lose hope’

It was a very important lesson for me, looking back in hindsight, to see that we must never lose hope, and that if we are given a particular grace or calling, we must be willing to persist through, at times, very dark waters, understanding that there will come temptation for false relief from trials.
Some temptations are obvious. But there will come an alternative kind of temptation—to simply pursue a good life, a good faithful Catholic life, but to leave unfulfilled the particular calling and path that God has given you. Technically, no sins have been committed, but something is lost,  some fruitfulness for souls is lost to the world. We cannot measure — this we must keep in mind always — we cannot measure what the success or failure of our efforts is. It is not our task to measure them. That is God's business.
Our task is to be faithful to the inspirations, guided by reason and discernment always, but at the core is going forth in the face of the culture of death, in a dark time, with the light of Christ within us, in Christian hope. That willingness, the Lord can work with. That, the Lord can make fruitful, if we would only trust. I'm not talking about feelings of trust. Feelings of trust come and go. But the choice to trust, to put one step in front of another, as we cross the desert of the modern age. There, in the desert, many surprises await us. Scripture says the Lord is a God of surprises. And he certainly has been so in my life.
Anyway, I could go on and on and on. I would say, above all else, we must trust in the Lord in all circumstances. Trust in him absolutely. Entrust your whole life to him in prayer. And trust especially when there seems very little reason, on a human level, to trust. For that is often when he is doing his greatest work: On the cross. That is often, perhaps always, the very place from which fruitfulness comes.
Born in Ottawa in 1948, Michael O’Brien is the author of twenty-eight books, notably the novel Father Elijah and eleven other novels, which have been published in fourteen languages and widely reviewed in both secular and religious media in North America and Europe. His essays on faith and culture have appeared in international journals such as Communio, Catholic World Report, Catholic Dossier, Inside the Vatican, The Chesterton Review, LifeSite and others. For seven years he was the editor of the Catholic family magazine, Nazareth Journal. He lives with his wife Sheila in Barry’s Bay, Ontario. 
This story is based on a video recorded talk given by Michael O’Brien on May 28, 2015 in Fort Worth, Texas. Corrections to the text have been made by Michael O’Brien. Michael became a member of the LifeSite board of directors this year.
Read and see the beginning 18 minutes of this talk by Micheal here


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CDC: Middle schools need to teach contraceptive use more often

Dustin Siggins Dustin Siggins Follow Dustin
WASHINGTON, D.C., December 17, 2015 (LifeSiteNews) – Not enough teenagers are being taught about condoms, artificial birth control, and other "skills" "needed to avoid HIV, other STDs, and unintended pregnancy," says a new government report.
Every other year, the CDC surveys the nation's high schools and middle schools. Last Wednesday, it released the results of the 2014 School Health Profiles Survey at the National HIV Prevention Conference. The results covered a wide variety of health behaviors, including a section on sexual education.
The sexual education results were unsatisfactory, said a press release, which noted that "fewer than half of high schools and only a fifth of middle schools teach all 16 topics recommended by ... [the CDC] as essential components of sexual health education."
Those topics include, but are not limited to, "benefits of being sexually abstinent" and how important it is to use "condoms consistently and correctly," as well as using condoms "at the same time as another ... [form of] contraception" and the "importance of limiting the number of sexual partners."
Students from 6th through 12th grades should also be receiving education on "how HIV and other STDs are transmitted"; the "health consequences of HIV, other STDs, and pregnancy"; and the "efficacy of condoms," as well as how to gain access to, and "how to correctly use," condoms, according to the CDC.
The study examined the percentage of schools in each state that taught each recommended area of sexual education, then took the median of each state for its national assessment.
The benefits of abstinence were most often taught to middle-school students, with a median of 77 percent of the middle schools surveyed. A median of 75 percent of schools taught "[h]ow to create and sustain healthy and respectful relationships," while education on how HIV and other STDs are transmitted and "health consequences of HIV, other STDs, and pregnancy" were taught 75 percent of the time.
Schools least often taught "how to obtain" and "how to correctly use" condoms, at 27 percent and 23 percent. Seventeen percent of middle schools taught all 16 recommended aspects of sexual education.
For high school students, STD prevention topped the list, with 95 percent of schools teaching "[h]ow HIV and other STDs are transmitted" and about the "[h]ealth consequences of  HIV, other STDs, and pregnancy." Abstinence was next at 94 percent.
Sixty percent of high schools taught "[h]ow to obtain condoms," and 54 percent taught "[h]ow to correctly use a condom," the two lowest-taught areas of the 16 CDC-recommended areas of education. Forty-six percent of high schools taught all 16 aspects of sexual education.
The CDC also assessed what percentage of schools taught high school students to use seven contraceptives, including the IUD and others that double as abortifacients. Sixty-six percent taught how to "the pill," 61 percent the "patch," 58 percent the "ring," 61 percent the "shot," 55 percent implants, 60 percent the IUD, and 49 percent emergency contraception.
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Forty-three percent of schools taught all seven methods of birth control.
Nineteen large urban communities were also sampled, though New York City was notably excluded. While the urban communities' median numbers were often within five percent of the national median, both middle schools and high schools were far more likely to teach students about condoms.
In a press release, the director of the CDC's National Center for HIV/AIDS, Viral Hepatitis, STD, and Tuberculosis Prevention said, "We need to do a better job of giving our young people the skills and knowledge they need to protect their own health. It's important to teach students about healthy relationships and how to reduce sexual risk before they start to have sex."
The press release cites condoms and other forms of artificial birth control – including abortifacients – as "essential topics in HIV, STDs, pregnancy prevention, and other health subjects," calling them "age-appropriate topics for middle and high schools based on the scientific evidence for what helps young people avoid risk."
A CDC media spokesperson did not provide LifeSiteNews information on whether the CDC recommends informing students of the side-effects of contraception or the abortifacient potential of some contraceptives. However, LifeSiteNews was told that the "CDC does not recommend the selection of a specific curriculum, but recognizes the authority of local school districts to make sexual health education curriculum decisions."
"CDC emphasizes that all sexual health education should be medically accurate and consistent with scientific evidence. It should allow students to develop and demonstrate developmentally appropriate sexual health-related knowledge, attitudes, skills, and practices. It should also be consistent with community values, and developed with the active involvement of parents.
"What is critical is that our students get age-appropriate instruction across key areas of sexual health in both middle and high school in order to develop the skills they need to be healthy in adulthood."


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Cardinal Peter Turkson speaks at a Vatican press conference Lisa Bourne / LifeSiteNews
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Vatican cardinal: I shouldn’t have used the term ‘birth control’

John-Henry Westen John-Henry Westen Follow John-Henry
December 17, 2015 (LifeSiteNews) – After sparking controversy during a BBC interview outside the UN climate change talks in Paris last week, Cardinal Peter Turkson is regretting use of the term “birth control” when what he meant was spacing of births or “responsible parenthood.” Speaking to Aleteia’s Diane Montagna, Cardinal Turkson said, “When I used the phrase ‘birth control,’ what I had in mind was the Church’s own traditional teaching about responsible parenthood. So wherever anyone reads ‘birth control’ in the BBC interview, they should understand it as meaning ‘responsible parenthood.’”
During the BBC interview, Turkson, president of the Vatican’s Pontifical Council for Justice and Peace, said that “birth control” could “offer a solution” to the impacts of climate change. "This has been talked about," he said, "and the Holy Father on his trip back from the Philippines also invited people to some form of birth control, because the church has never been against birth control and people spacing out births and all of that. So yes, it can offer a solution."
Cardinal Turkson explained to Aleteia that the BBC reporter had used the expression “birth control” and he was responding in kind, but “my intention was to present the Church as not inimical or opposed to the idea of spacing births,” he said.
Another controversial aspect of the BBC interview was the cardinal’s suggestion that Pope Francis himself had called for “control of birth.”  Speaking of difficulties such as water and food shortages that are said to come from overpopulation and climate change, he added, “The amount of population that is critical for the realisation of this is still something we need to discover, yet the Holy Father has also called for a certain amount of control of birth."
The cardinal was referencing Pope Francis’ in-flight interview on the return from Manila where the pope urged “responsible parenthood,” and chastised a woman as irresponsible for having seven children by C-section. The pope said Catholics should not breed “like rabbits.”
Addressing this point with Montagna, Cardinal Turkson called the pope’s use of the expression ‘breeding like rabbits’ “unfortunate”.
Those “unfortunate” remarks of the pope received some of the most severe backlash from Catholics and resulted in Pope Francis’ first public walkback of his statement.  In comments to the Italian bishops’ newspaper Avvenire shortly after the pope’s in-flight interview, Vatican Archbishop Giovanni Becciu said, “The Pope is truly sorry” that his remarks about large families “caused such disorientation.” Archbishop Becciu said the pope “absolutely did not want to disregard the beauty and the value of large families.”